The Book of Job
c. 600–400 BCE · Iron Age to Persian Period · Ancient Israel or Edom
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
notes
The Book of Job is one of the most profound explorations of suffering and divine justice in world literature. Set in the patriarchal era, it tells of a righteous man stripped of wealth, family, and health as part of a heavenly wager, then challenged through three rounds of debate with friends who insist suffering must be punishment for sin. Job refuses false consolation, demanding direct encounter with God — who appears in a whirlwind with a cascade of unanswerable questions about creation's scale and mystery. The book ends with restoration but offers no simple theodicy. The text combines a prose frame (chapters 1–2, 42) with an extended poetic section (chapters 3–41), suggesting multiple compositional layers. The climactic theophany speeches (chapters 38–41) are among the most elevated poetry in the Hebrew Bible. Scholars date the prose frame to before the exile and the poem to the 6th–5th century BCE. The Elihu speeches (chapters 32–37) are widely regarded as a later interpolation. The book influenced later apocalyptic literature, the Psalms of lament, and perennial theological debate on innocent suffering. Translation by the King James Bible translators (1611). Public domain.
currently held: Manuscript tradition (Dead Sea Scrolls, Masoretic text)
related texts
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