The Book of Isaiah — Selected Prophecies
c. 740–540 BCE · Iron Age to Persian Period · Jerusalem; Babylon (exile)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
notes
The Book of Isaiah is the first and longest of the Major Prophets in the Hebrew Bible. Modern scholarship distinguishes at least two major sections: First Isaiah (chapters 1–39), attributed to the historical prophet Isaiah ben Amoz of Jerusalem who ministered c. 740–700 BCE during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah; and Deutero-Isaiah (chapters 40–55), believed by most scholars to have been composed during the Babylonian exile c. 550–540 BCE, shortly before Cyrus the Great's conquest of Babylon. Chapters 56–66 (Trito-Isaiah) are sometimes treated as a distinct third section or as the continuation of Deutero-Isaiah. The book contains some of the most celebrated passages in Hebrew literature. Chapter 6 preserves Isaiah's call narrative and the Trisagion ("Holy, holy, holy is the LORD of hosts"). The Immanuel prophecy (7:14) became central to Christian messianic interpretation. Chapters 52–53, the fourth Servant Song, describes the Suffering Servant — a passage that early Christians read as fulfilled in Jesus of Nazareth. The peaceable kingdom vision (11:6–9, "the wolf shall dwell with the lamb") has become a universal emblem of eschatological hope. The Great Isaiah Scroll (1QIsaᵃ), discovered among the Dead Sea Scrolls at Qumran in 1947, is the oldest complete Hebrew manuscript of any biblical book (c. 150–100 BCE). It closely matches the Masoretic Text used for the KJV, confirming a stable textual tradition of over a thousand years. Isaiah's influence on later literature is immense: chapters 40–55 are quoted or alluded to more than 400 times in the New Testament, and the book has shaped Jewish liturgy, Christian theology, and Western literary tradition from Milton to Handel's Messiah. Translation by the KJV translators (1611). Public domain.
currently held: Manuscript tradition (Great Isaiah Scroll, Dead Sea Scrolls)
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